"That They May All Be One"

by Toms, A. F. | Category: General | Jan 1980

A group of Bible students had met together in a friend's home to consider the desire of the Lord Jesus expressed in the above words, which are four times repeated in His prayer to His Father the evening before He died. What one-ness was He praying for? And where was it expressed in the days when the apostles served the Lord? Some have taught that He was referring to the unity of the Church, which is His Body, of which Christ is the Builder and Saviour and Nourisher.

An elderly brother in the group spoke. "I cannot see that it can be the Church, His Body, for in that church all the members are one in Christ; whereas the Lord Jesus prayed (John 17:21), That they may all be one; even as Thou, Father, art in Me, and I in Thee, that they also may be in Us'. Surely that is different from being in Christ", he said. The brother's point was a good one, and the conclusion he reached is supported by the fact that the Church, His Body, is in Christ's safe keeping. It cannot be marred, for "the gates of Hades shall not prevail against it" (Matt. 16:18). If its unity cannot be destroyed the Lord Jesus would obviously not be praying about it.

Further, He was praying for a unity that the world could see and through which the world would know (v.23) and believe (v.21) that the Father had sent the Son. The unity of the Body cannot be seen by the world, for no-one knows who are members of it until they declare themselves as belonging to Christ. Its members are scattered throughout the world, and although "fitly framed and knit together", (Eph. 4:16), the unity thus produced is something of which the world is not aware.

Quite clearly then it must have been another unity which the Lord Jesus had in mind and for which He prayed so earnestly. We have not far to look to find out what it was, for the Acts of the Apostles makes it plain. When the Holy Spirit descended from heaven and filled the believers, the Lord Jesus began to build His Church, building into it every believing one. Very shortly afterwards those who believed were baptized in water and added to some who were already together, and as a company they continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers. Here was something additional to the unseen unity of the members of the Body of Christ; a company of baptized believers together to obey the word of the Lord. Here was something which the world could see. They were regularly gathered together and the world could see them breaking bread and engaging in collective prayer. And the world did see them, as is evident from chapters, "of the rest durst no man join himself to them: howbeit the people magnified them; and believers were the more added to the Lord, multitudes both of men and women" (13,14). At the beginning this movement was confined to Jerusalem and from Paul's letter to the Galatians we learn that the gathered disciples were called the church of God (1:13).

Membership of the Church, the Body of Christ depended solely upon the new birth. Each born again person was baptized by Christ in the Holy Spirit into His Body as 1 Corinthians 12:13 teaches. But those in the church of God in Jerusalem were disciples who had been baptized in water, added together by the Lord, and were continuing in obedience to the faith (see Acts 6:7). In the Church His Body each member was eternally secure. He could neither be snatched from it, nor wander from it of his own accord, for His word is sure, "no one shall snatch them out of My hand" (John 10:28); whereas at death a person ceases to belong to a church of God, or during his lifetime he may wander away in disobedience, thus forfeiting his place, or may have to be put away on account of serious sin.

The Churches of God

Let us briefly trace the progress of the movement described as "the churches of God". These churches grew rapidly both in size and in number in those early days of the Holy Spirit's activity. Persecution scattered the disciples throughout Judea and Samaria and they went about preaching the Word. Philip went down to Samaria and those who believed were baptized, both men and women. In Acts 9 it says, "the church throughout all Judea and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, was multiplied" (verse 31). Some considered that "the church" in this passage relates to the Jerusalem church in its scattered state, before additional churches were planted. The present writer prefers the view that the singular is used to describe the churches throughout all Judea, Galilee and Samaria; these churches although many, were integrated into one, and called "the church of the living God, the pillar and ground of the truth" (1 Tim. 3:15). They were walking in the fear of the Lord and in the comfort of the Holy Spirit, and in so doing they were a demonstration to the world of the truth of God. Where would men find truth expressed on earth if it were not in the companies of baptized believers who were walking in obedience to the word of the Lord? What a lovely contemplation! Disciples of the Lord Jesus, baptized and added together in churches of God, and those churches in three small provinces linked together in a fellowship of assemblies. As such were they not at that time the answer to the Master's prayer, that they may all be one? We believe they were.

An expanding movement

And so they continued to be, as the work of God spread to Antioch, through Syria and Cilicia, Phrygia and Galatia, and to the great cities of Asia, and eventually into Europe, as the Word reached Philippi and the cities of Macedonia. In the purposes of God the apostle Paul was raised up to spearhead the work, and the divine record makes it clear that he ever worked to the great mountain-top commission of his glorious Leader, although he himself was not present when the words were spoken. "Go... and make disciples... baptizing them... teaching them to observe all things whatsoever I command you..." (Matt. 28:19,20). Paul preached for decisions, then stayed to teach his converts, and before moving on he built the obedient ones together as living stones into a testimony for God in their town or city. That was the pattern to which he always worked. Preacher, teacher, assembly builder, the different gifts so perfectly blended together in this highly gifted servant of the Lord.

In most places he left behind him a building for God, composed of baptized disciples built together to the pattern of the first church of God in Jerusalem. Thus, the saints of the church of God in Thessalonica, for example, are described as being imitators of the churches of God which are in Judea. Does this not answer to the one-ness for which the Lord Jesus prayed? And incidentally, remembering our elderly friend's comment on the Master's words in John 17, we notice that the churches of the Thessalonians are said to be "in God the Father and the Lord Jesus Christ" (1 Thess. 1:1). "Even as Thou, Father, art in Me, and I in Thee, that they also may be in Us". Can we not discern an association of thought here?

One fellowship

Many churches, but all linked together in a lovely fellowship of assemblies. And because they were one fellowship, reception into a church of God carried with it the privilege of belonging to that fellowship. Letters of commendation were used (see Acts 18:27; 2 Cor. 3:1; Rom. 16:1,2) whereby disciples commended from one assembly to the fellowship of another were assured of being worthily received. And conversely, because they were one, a person put away from one assembly could not be received in another. When such judgement was carried out it was recognized by all the churches: a necessary result of the unity of the

churches under the authority of the same Lord, bound together by the same faith.

"The faith which was once for all delivered unto the saints" was the basis of their unity. They were all subject to it because it was the word of the Lord. As new churches of God were founded they were all built to the same pattern, because they were subject to the same teaching. "Even as I teach everywhere in every church" (1 Cor. 4:17). "So ordain I in all the churches" (1 Cor. 7:17). And of course the same teaching resulted in the same practices, and so Paul went on to write, "if any man seemeth to be contentious, we have no such custom, neither the churches of God" (1 Cor. 11:16).

Division nipped in the bud

If this is the unity for which the Lord Jesus so earnestly prayed and for which also He died (please note carefully John 11:52), it is not surprising that the Adversary repeatedly tried to disrupt it Acts 15 is a notable occasion when seeds of discord were sown as a result of brethren from Judea introducing wrong teaching among the saints in Antioch. The problem was too thorny to be handled by Antioch brethren alone, and certain men were appointed to go up to Jerusalem to confer with the apostles and elders on the question. The chapter is replete with instruction for us today as to how unity is to be maintained. Leaders stood up and gave the lead, and others were in subjection, all under the benign guidance of the Holy Spirit, so that they reached the point where they could say "it seemed good to the Holy Spirit, and to us" (verse 28). Decisions were made which were binding upon all the churches, as Acts 16:4,5 makes plain, with the result that unity among them was preserved.

A second principle emerges therefore, that if the unity of churches of God is to be maintained, not only will the same teaching need to be binding upon every church, but the elders among them will require to be united to hold it and to teach it. And this was precisely the case in apostolic days.

A united elderhood

Please notice three cases where elders of more than one assembly acted together. When the disciples in Antioch desired to send a gift to their brethren in Jude a, they sent it to the elders by the hand of Barnabas and Saul. There must have been many churches of God in Judea and how could the distribution have been made unless the elders were acting together?

Another delightful example of the same truth is seen in Acts 16:1-3

when Timothy was sent forth to the work of the Lord by the laying on of the hands of the presbytery (1 Tim. 4:14). Timothy belonged to the church in Derbe but Paul sought the fellowship of the neighbouring assemblies of Lystra and Iconium before taking him with him. The presbytery or elderhood refers to elders together and who would question the fact that the elders of the three assemblies are referred to? Does it not show clearly the unity of the elderhood in a group of churches?

And in 1 Peter 5:1,2 we have a much larger grouping, for Peter wrote to the elders, not of one province but of five, in what is now present day Turkey, exhorting them to tend the flock of God which was among them. There must have been many churches of God throughout those provinces comprising perhaps thousands of disciples, but they were one flock, and the elders among them one elderhood, so obviously linked together that the one letter was addressed to the whole.

Some believers have taught, and still do, the autonomy of individual assemblies, but where is that seen in the Scriptures? We write in a kindly way, for we love all who are fellow-members of the Body, and the bonds which unite us in Christ are close and precious. We write because we believe that this is a line of truth which is very dear to the heart of the Lord, and we hope that many will read this message and search their Bibles to see if these things are so.

A parable for today

To us it is clear that there was a grouping together of assemblies both in districts and provinces, and also in larger areas, and that within each of these groups the elders functioned together as one. As if to confirm the truth to us the Lord has put a delightful illustration of the principle in His instruction for the building of the tabernacle. "The tabernacle shall be one", He said (Exod. 26:6), and the tabernacle was made of ten curtains of the same measure which were joined together, five into one, and the other five into one, and then the two ones coupled together by the clasps of gold. This is a parable from which we are to learn lessons for the time now present, and we would be slow to learn if we did not see that when God joins many into one, He joins a few together, and another few, and then all are joined into a united whole.

Does it not tie up with the New Testament pattern of individual churches grouped together in districts and provinces, as witness the churches of Galatia (Gal. 1:2) and the churches of Asia (1 Cor. 16:19), and the whole fitly framed together, as Ephesians 2 puts it, into a habitation of God in the Spirit which is called "the fellowship of his Son, Jesus Christ our Lord" (1 Cor 1:9).

An appeal

Can we not build to the same pattern today? Some ninety years ago there were men who believed they could and that God was calling them to do so. They saw in the Scriptures these truths of the grouping together of assemblies and of the united elderhood, etc., and, in order to give expression to them, at great personal cost they separated from many whom they loved. There was no other way than by separation. It has always been the price of truth. They separated in weakness and humility and in great dependence upon the Lord.

The intervening years have shown that it was a movement of God's Spirit which brought them out to take their stand at that time. In God's mercy the movement which they pioneered has stood the test of time, and the churches of God are still sending out the light of divine truth. Once again we call upon fellow-believers in every place to examine the teaching in the fear of the Lord and to determine whether this was the unity for which the Master prayed. If it is, then with God's help, let us stand together in giving expression to it.

Toms, A. F. | Jan 1980
General